International Journal of Social Science & Economic Research
Submit Paper

Title:
Preservation or Commercialisation: Resident Experiences of Heritage in Ahmedabad’s Walled City

Authors:
Shiv Mandlik

Journal: International Journal of Social Science and Economic Research (IJSSER)
ISSN: 2455-8834
Volume: 11
Issue: 9
Publication Date: September 2026
DOI: 10.46609/IJSSER.2026.v11i09.015

|| ||

Shiv Mandlik
Adani International School

MLA 8
Mandlik, Shiv. "Preservation or Commercialisation: Resident Experiences of Heritage in Ahmedabad’s Walled City." Int. j. of Social Science and Economic Research, vol. 11, no. 9, Sept. 2026, pp. 4707-4720, doi.org/10.46609/IJSSER.2026.v11i09.015. Accessed Sept. 2026.
APA 6
Mandlik, S. (2026, September). Preservation or Commercialisation: Resident Experiences of Heritage in Ahmedabad’s Walled City. Int. j. of Social Science and Economic Research, 11(9), 4707-4720. Retrieved from https://doi.org/10.46609/IJSSER.2026.v11i09.015
Chicago
Mandlik, Shiv. "Preservation or Commercialisation: Resident Experiences of Heritage in Ahmedabad’s Walled City." Int. j. of Social Science and Economic Research 11, no. 9 (September 2026), 4707-4720. Accessed September, 2026. https://doi.org/10.46609/IJSSER.2026.v11i09.015.

References

[1] . UNESCO World Heritage Centre (2017). Historic City of Ahmadabad. World Heritage List, Ref. 1551. Available at: https://whc.unesco.org/en/list/1551. Accessed on 6 September 2026.
[2] . Routh, R. and Bhavsar, D. (2024). Assessing the acceptance of cultural policies among heritage homeowners: a study of Ahmedabad’s heritage TDR implementation, capacity building, and satisfaction. Built Heritage, 8, Article 27. https://doi.org/10.1186/s43238-024-00137-0
[3] . Cáceres-Seguel, C. (2024). Valparaíso: touristification and displacement in a UNESCO city. Journal of Urban Affairs, 46(6). https://doi.org/10.1080/07352166.2023.2203400
[4] . Smith, L. (2006). Uses of Heritage. London: Routledge.
[5] . MacCannell, D. (1976). The Tourist: A New Theory of the Leisure Class. New York: Schocken Books.
[6] . AlSayyad, N. (ed.) (2001). Consuming Tradition, Manufacturing Heritage: Global Norms and Urban Forms in the Age of Tourism. London: Routledge.
[7] . Urry, J. (1990). The Tourist Gaze: Leisure and Travel in Contemporary Societies. London: Sage.
[8] . Lefebvre, H. (1991). The Production of Space (D. Nicholson-Smith, Trans.). Oxford: Blackwell. Original work published 1974.
[9] . Harvey, D. (2008). The right to the city. New Left Review, 53, 23–40.
[10] . Zukin, S. (2010). Naked City: The Death and Life of Authentic Urban Places. New York: Oxford University Press.
[11] . Herzfeld, M. (2010). Engagement, gentrification, and the neoliberal hijacking of history. Current Anthropology, 51(S2), S259–S267. https://doi.org/10.1086/653420
[12] . Herzfeld, M. (2009). Evicted from Eternity: The Restructuring of Modern Rome. Chicago: University of Chicago Press.
[13] . Bertocchi, D. and Visentin, F. (2019). “The overwhelmed city”: physical and social over-capacities of global tourism in Venice. Sustainability, 11(24), Article 6937. https://doi.org/10.3390/su11246937
[14] . Lambe, N. and Dongre, A. (2016). Analysing social relevance of spatial organisation: a case study of traditional pol houses, Ahmedabad, India. Asian Social Science, 12(9), 35–43. https://doi.org/10.5539/ass.v12n9p35
[15] . Gangwar, G. and Kaur, P. (2020). Traditional pol houses of Ahmedabad: an overview. Civil Engineering and Architecture, 8(4), 433–443. https://doi.org/10.13189/cea.2020.080405
[16] . Braun, V. and Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa

ABSTRACT:
This paper examines how UNESCO World Heritage designation affects the lives of pol residents. The pols are traditional gated residential neighbourhoods within Ahmedabad’s Walled City, designated as a UNESCO World Heritage property in July 2017. While those implementing conservation policy generally agree that world heritage listing benefits all stakeholders, little consideration has been given to the lived friction experienced by the people who actually live in these homes. This study used a qualitative research methodology, drawing on semi-structured interviews with fifteen residents spanning four stakeholder categories: long-term owners, artisans and shopkeepers, younger-generation residents, and community or pol panch leaders, distributed across ten pols. Reflexive thematic analysis identified four axial categories: commercialisation and market pressure; bureaucratic and regulatory friction; psycho-spatial displacement and domestic alienation; and heritage identity, attachment and community erosion. Bureaucratic friction, meaning the extended time periods required for municipal approval and the expense of mandated restoration, was the most prevalent pressure and acted as the mechanism driving displacement: long-term residents who hold assets but lack access to capital cannot lawfully maintain their properties, and are therefore funnelled toward developers and commercial conversion. Concurrently, the tourist gaze recodes private spaces such as the otla and the chowk into public spectacle, creating a living-museum alienation that is particularly evident among women and the elderly. These results suggest that preservation as it is currently administered manufactures the very commercialisation it claims to prevent, and that humane, participative governance is needed if heritage and habitation are to coexist.

IJSSER is Member of