References
[1]. See, A. Linklater, 'Cosmopolitan Citizenship', Citizenship Studies, Vol. 2, No. 1, 1998.
[2]. See, Joseph Rotblat, World Citizenship: Allegiance to Humanity, New York: St. Martin's Press, 1997
And, James N. Rosenau, 'Citizenship in a Changing Global Order', in James N. Rosenau and Ernst-Otto Czempiel,
eds., Governance without government: Order and Change in World Politics, Cambridge: Cambridge University
Press, 1992.
[3]. See, T. Faist, The Volume and Dynamics of International Migration and Transnational Social Spaces, Oxford:
Oxford University Press, 2000.
[4]. See, R. Baubock, 'Reinventing Urban Citizenship', Citizenship Studies, Vol. 7, No. 2, 2003.
[5]. See, James Holston, Insurgent Citizenship: Disjunctions of Democracy and Modernity in Brazil, Princeton:
Princeton University Press, 2008.
[6]. See, Toby Miller, 'Cultural Citizenship', in Engin F. Isin and Bryan S. Turner, eds., Handbook of Citizenship
Studies, London: Sage Publications, 2002.
[7]. See, Christian Joppke, 'Multicultural Citizenship', in Engin F. Isin and Bryan S. Turner, eds., Handbook of
Citizenship Studies, London: Sage Publications, 2002.
[8]. See, Deane Curtin, 'Ecological Citizenship', in Engin F. Isin and Bryan S. Turner, eds., Handbook of Citizenship
Studies, London: Sage Publications, 2002.
[9]. See, Ruth Lister, 'Sexual Citizenship', in Engin F. Isin and Bryan S. Turner, eds., Handbook of Citizenship
Studies, London: Sage Publications, 2002.
[10]. See, P. Hnsen and S. B. Hager, The Politics of European Citizenship: Deepening Contradictions in Social Rights
and Migration Policy, Berghahn Books, 2010.
[11]. Pregs Govender, deputy chair of the South African Human Right Commission (SAHRC), expressed the same
apprehension about fragmentation (in the context of human rights and the associated movements) in a talk on
"Human Rights in an Unequal World: Accountability to People who are Poor" in the Centre for the Study of Law
and Governance (CSLG), JNU, Delhi. Though she was talking about human rights, but her apprehension about
fragmentation could be important to understand the challenges or advantages to the deployment of differentiation in
the notion of citizenship. Whether fragmentation is good or bad, challenges or advantages depends on how one
frame the question and the exploratory or intended aim of the question. If the aim is to construct people's
experiences in an abstract way, fragmentation is obviously a challenge to it. On the other hand, if the aim is to
deconstruct the abstract notion of people's experiences fragmentation is a boon to it. In the latter case, the aim is to
harmonize people's differential experiences not through relegating the differences but by synchronizing differences
through the tool of what John Rawls called 'Reflective Equilibrium'. Fragmentation is also a boon in some other
sense. The same difference does not have equal chance of articulation in different locations/spheres. The same
women's issues get articulated through political and electoral domain in South Africa, but the case is quite different
for India. In India, women's issues have seen the high chance of articulation through judicial-bureaucratic domain
than the electoral-political domain. In brief, the same issues, if get articulated through different arenas/domains,
require different logic of articulations, different strategies and the different mode of interactions, even though the
abstract aim remains the same. Thus, differential imaginations of citizenship are not the vices even though it might
be the hindrances for highly cherished policy makers.
[12]. W. Kymlicka and W. Norman, eds., Citizenship in Diverse Societies, New York: Oxford University Press, 2000.
[13]. W. M. Stallings and G.M. Gillmore, 'A Note on "Accuracy" and "Precision"', Journal of Educational
Measurement, Vol. 8, No. 2, Summer 1971, pp. 127-129.
[14]. See, J. Oppenheim and S. Wehner, 'The Uncertainty Principle Determines the Nonlocality of Quantum
Mechanics', Science, New Series, Vol. 330, No. 6007, Nov. 2010, pp. 1072-1074.
[15]. See, Aristotle, The Politics, Penguin Classic Series, 1 Edition, 2000, p. 183.
[16]. See, M. Walzer, 'Citizenship', in T. Ball, J. Farr and R.L.Hanson, eds., Political Innovation and Conceptual
Change, Cambridge: CUP, 1989.
[17]. See, W. Kymlicka and W. Norman, 'Citizenship in Diverse Societies: An Introduction', in W. Kymlicka and W.
Norman, eds., Citizenship in Diverse Societies, Oxford: OUP, 2000.
[18]. T. H. Marshall, Citizenship and Social Class and Other Essays, Cambridge: CUP, 1950.
[19]. I. M. Young, 'Polity and Group Difference: A Critique of the Ideal of Universal Citizenship', Ethics, Vol. 99,
1989, pp. 250-274.
[20]. Ibid.,
[21]. Ibid.,
[22]. See, W. Galston, Liberal Purposes: Goods, Virtues and Diversity in the Liberal State, New York: CUP, 1991; and
S. Macedo, Liberal Virtues: Citizenship, Virtues and Community in the Liberal Constitutionalism, Oxford:
Clarendon Press, 1990.
[23]. See, W. Kymlicka, 'Citizenship in Culturally Diverse Societies: Issues, Contexts and Concepts', in W. Kymlicka
and W. Norman, eds., Citizenship in Diverse Societies, Oxford: OUP, 2000.
[24]. Immanuel Kant, Perpetual Peace, Filiquarian Publishing, 2007.
[25]. Andrew Linklater, 'Cosmopolitan Citizenship', Citizenship Studies, Vol. 2, No. 1, 1998.
[26]. D. Archibugi, 'Immanuel Kant, Cosmopolitan Law and Peace', European Journal of International Relations, Vol.
1, 1995, pp. 429-56.
[27]. J. Bohman, 'The Public Spheres of the World Citizens', in J. Bohman and M. Lutz-Bach-Mann, eds., Perpetual
Peace: Essays on Kant's Cosmopolitan Ideal, Cambridge: MIT Press, 1997.
[28]. Ibid.,
[29]. D. Held, 'Cosmopolitan Democracy and the Global Order: A New Agenda', in J. Bohman and M. Lutz-BachMann,
eds., Perpetual Peace: Essays on Kant's Cosmopolitan Ideal, Cambridge: MIT Press, 1997.
[30]. See, David Miller, 'Bounded Citizenship', in Citizenship and National Identity, Oxford: Polity Press, 2000. Pp.
81-96
[31]. Stephen Neff, 'International Law and the Critique of Cosmopolitan Citizenship', in Kimberly Hutchings and
Roland Dannreuther, eds., Cosmopolitan Citizenship (Basingstoke : MacMillan, 1999), pp. 105-119.
[32]. Anthony Pagden, 'The Genesis of 'Governance' and Enlightenment Conceptions of the Cosmopolitan World
Order', International Social Science Journal, Vol. 50, Issue 155, 1998, pp. 7-15; Barry Hindess, 'Neo-Liberal
Citizenship', Citizenship Studies, Vol. 6, Issue 2, 2002, pp. 127-143; M. La. Torre, 'Global citizenship? Political
rights under imperial conditions', Ratio Juris, Vol. 18, No. 2, 2005, pp. 236-57.
[33]. B. S. Turner,.'Citizenship studies: a general theory', Citizenship Studies, 1, 1997, pp. 5-18.
[34]. Engin F. Isin and Bryan S. Turner, 'Investigating citizenship: an agenda for citizenship studies', Citizenship
Studies, Vol. 11, No. 1, 2007, pp. 5-17.
[35]. Ibid.,
[36]. J. Habermas, The Postcolonial Constellation: Political Essays, Cambridge: MIT Press, 2001; S. Benhabib, The
Rights of Others: Aliens, Residents and Citizens, Cambridge: CUP, 2004.
[37]. S. Benhabib, The Rights of Others: Aliens, Residents and Citizens, Cambridge: CUP, 2004.