International Journal of Social Science & Economic Research
Submit Paper

Title:
W-riting woman's body in Assia Djebar's Fantasia: An Algerian Cavalcade

Authors:
Dr. Alice Anugraham

|| ||

Dr. Alice Anugraham
Associate Professor Dept. of French, The Maharaja Sayajirao Univ. of Baroda, Vadodara

MLA 8
Anugraham, Dr. Alice. "W-riting woman's body in Assia Djebar's Fantasia: An Algerian Cavalcade." Int. j. of Social Science and Economic Research, vol. 3, no. 7, July 2018, pp. 3171-3189, ijsser.org/more2018.php?id=221. Accessed 2018.
APA
Anugraham, D. (2018, July). W-riting woman's body in Assia Djebar's Fantasia: An Algerian Cavalcade. Int. j. of Social Science and Economic Research, 3(7), 3171-3189. Retrieved from ijsser.org/more2018.php?id=221
Chicago
Anugraham, Dr. Alice. "W-riting woman's body in Assia Djebar's Fantasia: An Algerian Cavalcade." Int. j. of Social Science and Economic Research 3, no. 7 (July 2018), 3171-3189. Accessed , 2018. ijsser.org/more2018.php?id=221.

References
[1]. Bakhtin, Mikhail, Problems of Dostoevsky's Poetics. Ed. and Trans. by Caryl Emerson. Minneapolis: Univ. of Minnesota Press, 1984.
[2]. Brodzki, Bella, and Celeste Schenck, eds. Life Lines: Theorizing Women's Autobiography. Ithaca: Cornell UP, 1988.
[3]. Cixous, Helene, Le Rire de la Meduse. Galilee, Paris, 2010.
[4]. Cixous, Helene, The Laugh of the Medusa, In translation, Keith Cohen & Paula Cohen, Jstor, Signs, Vol.1. No. 4 (Summer, 1976, pp. 875 - 893)
[5]. Cosslett, Tess, Celia Lury, and Penny Summerfield, eds. Feminism and Autobiography: Texts, Theories, Methods. New York: Routledge, 2000.
[6]. Djebar, Assia, L'Amour, la Fantasia, LGF, Paris, 2008.
[7]. Djebar, Assia, Fantasia: An Algerian Cavalcade. Trans. Dorothy S. Blair. Portsmouth: Heinemann, 1993.
[8]. Eagleton, Terry. Literary Theory: An Introduction. Minneapolis: Univ. of Minnesota Pub., 1983.
[9]. Heilbrun, Carolyn. Writing a Woman's Life. New York: Norton, 1988.
[10]. Marcus, Laura. Auto/Biographical Discourses: Theory, Criticism, Practice. Manchester and New York: Manchester University Press, 1994.
[11]. Mortimer, Mildred. "Assia Djebar's Algerian Quartet: A Study in Fragmented Autobiography." Research in African Literatures 28.2(1997): 102-17.
[12]. Ringrose, Prischilla. Assia Djebar: In Dialogue with Feminisms. NewYork: Rodopi, 2006.
[13]. Rocca, Anna, Assia Djebar : Le Corps Invisible : Voir sans Etre Vue. Universite de Louisiana, 2003.
[14]. Saloman, Sandra, Giving Silence a Voice: Feminism and Postcolonialism in Novels by Assia Djebar. Utrecht University, 2009, PP.62-12.
[15]. Showalter, Elaine, "Feminist Criticism in the Wilderness," Critical Inquiry 8. University of Chicago: Winter, 1981.
[16]. Smith, Sidonie, A Poetics of Women's Autobiography: Marginality andthe Fictions of Self-Representation. Bloomington: Indiana UP, 1987.
[17]. Stanley, Liz, The Auto/Biographical I: The Theory and Practice of Feminist Auto/Biography. Manchester: Manchester UP, 1992.
Websites consulted:
[18]. https://en.wikipedia.org/wiki/Elaine_Showalter#Critical_importance. Consulte le 21 juin 2018.
[19]. https://en.wikipedia.org/wiki/%C3%89criture_f%C3%A9minine. Consulte le 21 juin 2018.

Abstract:
Assia Djebar's Fantasia: an Algerian Cavalcade, (L'Amour, La Fantasia, 1985) is an autobiographical narrative indenting women as historiographers. Fantasia juxtaposes the nineteenth-century history of French colonization in Algeria and the war of independence. This Essay explores the "Women Question and Condition" vis-a-vis the writings of Assia Djebar under the sign of Algerian historical, political and social milieu. Women's voices and experiences are at the epicenter of Assia's narration. Djebar examines how female figures seek to challenge the sexual colonialism dwelling in a sexist culture. Employing the idea of Insurrection in her writings about Algeria, Assia has woven a narrative around freedom and liberation vis-a-vis Algeria in order to validate the experiences of Algerian women. In her narrative, there are numerous female protagonists and survivors of the war of independence, who by their storytelling provide a kaleidoscopic view of their world. By reassembling the fragments of individual identities lost and forgotten by history, Assia forges a collective identity, focusing on the shared rather than the individual aspect of memory. This Essay also examines how and what Djebar communicates with the language of the female body taking recourse to Helene Cixous'ecriture feminine.

IJSSER is Member of