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Title: SARVODAYA IN ACTION AFTER MAHATMA GANDHI BY ACHARYA VINOBA BHAVE IN POST-INDEPENDENCE INDIA: AN ANALYTICAL STUDY
Authors: Paritosh Barman
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Paritosh Barman Asst. Professor (Political Science), Cooch Behar Panchanan Barma University, Vivekananda Street, Cooch Behar (W.B), India.
MLA 8 Barman, Paritosh. "SARVODAYA IN ACTION AFTER MAHATMA GANDHI BY ACHARYA VINOBA BHAVE IN POST-INDEPENDENCE INDIA: AN ANALYTICAL STUDY." Int. j. of Social Science and Economic Research, vol. 5, no. 2, Feb. 2020, pp. 3254-3262, ijsser.org/more2020.php?id=24. Accessed Feb. 2020. APA(6) Barman, P. (2020, February). SARVODAYA IN ACTION AFTER MAHATMA GANDHI BY ACHARYA VINOBA BHAVE IN POST-INDEPENDENCE INDIA: AN ANALYTICAL STUDY. Int. j. of Social Science and Economic Research, 5(2), 3254-3262. Retrieved from ijsser.org/more2020.php?id=24 Chicago Barman, Paritosh. "SARVODAYA IN ACTION AFTER MAHATMA GANDHI BY ACHARYA VINOBA BHAVE IN POST-INDEPENDENCE INDIA: AN ANALYTICAL STUDY." Int. j. of Social Science and Economic Research 5, no. 2 (February 2020), 3254-3262. Accessed February, 2020. ijsser.org/more2020.php?id=24.
References [1]. Verma, V. P, The political philosophy of Mahatma Gandhi and Sarvodaya, Agra: LaxmiNarayan Agarwal, 1980,p.260. [2]. Ibid.p.269. [3]. Dasgupta, Nitish, The social and political philosophy of Jayprakash Narayan, South Asian Publishers, New Delhi, 1997,p.76. [4]. Gandhi, M.K, My experiment with Truth, an Autobiography.p.44. [5]. Tandon, Viswanath, The social and political philosophy of Sarvodaya after Gandhiji,p.1. [6]. Ibid.p.13 [7]. Mohanty, J.N, Sarvodaya, and Aurobindo a Re-rapprochement, Gandhi Marg, New Delhi Peace Foundation, 1960, Vol-IV,p.211. [8]. Radhnam Shetty, K.M, Sarvodaya and Freedom: A Gandhian appraisal, New Delhi: Discovery Publishing House,1991,p.47. [9]. M.K Gandhi, Harijan, February 1949. [10]. Rawat, R.K, Vinoba Bhave contribution of Sarvodaya, Peace Research, Vol.36No May 2004,p.25 [11]. Ibid.p.26. [12]. Narayan, Sriman,SageVinoba (Varanasi: All India SarvaSeva Sang Publication, 1972), p. 190. [13]. Bhave, Vinoba, Bhoodan Yajna, trans. (Kashi: Sarvodaya Sahitya Sang, 1953) p.10. [14]. Rawat, R.K, Vinoba Bhave's concept of Sarvodaya, Peace Research, Vol. 36, p.29. [15]. Jaju, Srikrishna Das, Sampattidana Yajna, Kashi: All India SarvaSeva Sang Publication, 1955, p. 29. [16]. Majumder, Dhirendra, Shasan Mukta SwamajKeAur, trans. (All India SarvaSeva Sang Publication, Varanasi, 1955) p.8 [17]. Bhave, Vinoba, Collected volumes, Pavnar, Wardha, Paramdham Prakashan, 1996, p.101. [18]. Ibid.p.97. [19]. Sanford, A. Whitney, Gandhiji's Agrarian Legacy: protecting food, justice, sustainability in India, Journal for the study of religion, nature and culture, 7(1) 65-87. [20]. Ibid, p.81. [21]. Bhave, Vinoba, Collected volumes, Pavnar, Wardha, Paramdham Prakashan, 1996, p.162. [22]. Bhave, Vinoba, Premphanta Ahimsecha, Panvar Wardha: Paramdham Prakashan, 2003, p.21. [23]. Narayan, Shriman, Vinoba: his life and work, Bombay: Popular Prakashan, 1970. [24]. Srivastava, GP, The political and economic philosophy of Acharya Vinoba Bhave, The Indian Journal of Political Science, 1967, Vol. 28, p.207.
Abstract: Vinayak Narahari Bhave, popularly known as 'Acharya Vinoba Bhave' was a saint, moral tribune, a man of God and solace to millions of Indians. Vinoba Bhave describes 'Sarvoday' (Universal wellbeing) as the best religion. In reality, all the religions of the World propose wellbeing, prosperity and happiness of all. Thus 'Sarvodaya' incorporates all the religions of the World. Sarvodaya Movement means a way to make an ideal society with truth, love and nonviolence. The concept of Sarvodaya was first advocated by Gandhiji as the title of his Gujrati translation of John Ruskin's "Unto this Last". Today, Sarvodaya has become a synonym for Gandhian thought. The literary meaning of Sarvodaya is the welfare of all. Sarvodaya is an ideal as well as a movement to uplift all. It is considered as an Indian solution to World problems, Gandhian panacea for socio-economic evils. As the ardent follower of Gandhi, Vinoba Bhave started to practice Sarvodaya in action for making a Sarvodaya Society in India. To make the Indian Nation based on equality, justice and freedom for all, Vinoba launched Bhoodan, Gramdan, Sampattidan Movements to help landless poor and JP left Socialist Party to support Vinoba's movement in 1954. It is said that take the name of Vinoba and all the rest is said about Sarvodaya. Samya-yoga is another name for Sarvodaya has come to Vinoba profoundly. His breaths and lives were in the spirit of Samyayoga to bring a progressive change in society. In the Post-Independence India Vinoba applied Sarvodaya to reconstruct India for the progress of all, especially for the downtrodden people. This study will focus on the contributions of Vinoba for the Sarvodaya Movement after M.K Gandhi to establish People's Socialism against power politics. Sarvodaya's idea was an active step to bring a positive social change in India.

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