Meet Singh1 and Dr. Monika Kannan2
1. Research Scholar, Sophia Girls’ College (Autonomous), Ajmer, Rajasthan, India
2. Associate Professor & Head Department of Geography, Sophia Girls' College (Autonomous), Ajmer, Rajasthan, India

MLA 8
Singh, Meet, and Dr. Monika Kannan. "AN ECO-TONE OF CULTURES WHERE THE EDGE EFFECT IS THE VICTIMISATION OF DAMSELS." Int. j. of Social Science and Economic Research, vol. 6, no. 2, Feb. 2021, pp. 402-419, doi:10.46609/IJSSER.2021.v06i02.002. Accessed Feb. 2021.
APA 6
Singh, M., & Kannan, D. (2021, February). AN ECO-TONE OF CULTURES WHERE THE EDGE EFFECT IS THE VICTIMISATION OF DAMSELS. Int. j. of Social Science and Economic Research, 6(2), 402-419. doi:10.46609/IJSSER.2021.v06i02.002
Chicago
Singh, Meet, and Dr. Monika Kannan. "AN ECO-TONE OF CULTURES WHERE THE EDGE EFFECT IS THE VICTIMISATION OF DAMSELS." Int. j. of Social Science and Economic Research 6, no. 2 (February 2021), 402-419. Accessed February, 2021. doi:10.46609/IJSSER.2021.v06i02.002.

References

[1]. A ‘Tradition’ In Rajasthan Pushes Daughters into Prostitution - Everylifecounts.NDTV.com. Everylifecounts.NDTV.com. (2016). Retrieved 12 December 2020, from https://everylifecounts.ndtv.com/a-tradition-in-rajasthan-pushes-daughters-into-prostitution-7623.
[2]. Azeez, E., Toolsiram, R., & Mishra, A. (2017). Rajnats of Rajasthan and the Sex Work: An Ethnographic Study. Contemporary Voice of Dalit, 9(1), 37-47.
[3]. Business line, T. (2013). Kanjar women all set to resume dancing in Mumbai bars again. @businessline. Retrieved 12 December 2020, from https://www.thehindubusinessline.com/news/kanjar-women-all-set-to-resume-dancing-in-mumbai-bars-again/article20639257.ece1.
[4]. Chuang, J. (2006). Beyond a Snapshot: Preventing Human Trafficking in the Global Economy. Indiana Journal of Global Legal Studies, 13(1), 137-163.
[5]. Dalwai, S. (2012). Performing caste: the ban on bar dancing in Mumbai. Ethos.bl.uk. Retrieved 12 December 2020
[6]. Dhar, A. (2015). ‘Rajnat’ girls unable to quit flesh trade. The Hindu. Retrieved 12 December 2020, from https://www.thehindu.com/news/national/rajnat-girls-unable-to-quit-flesh-trade/article6996658.ece.
[7]. Dhar, A. (2016). First ‘Rajnat’ woman sarpanch. The Hindu. Retrieved 12 December 2020, from https://www.thehindu.com/news/national/first-rajnat-woman-sarpanch/article6996659.ece.
[8]. Limca book of records. (2018). A Rajnat Becomes Sarpanch. The Coca-Cola Company. Retrieved 12 December 2020, from https://www.coca-colaindia.com/stories/a-rajnat-becomes-sarpanch.
[9]. Lucas, L. (2007). Unpacking globalization. Lexington Books.
[10]. Mandal, S. (2009). Trafficking in Women and Children: A Socio-Legal Challenge. SSRN Electronic Journal. https://doi.org/10.2139/ssrn.1701925
[11]. Mathur, A. (2012). Empowering rural traditional sex-workers in Rajasthan. Rural21.com. Retrieved 12 December 2020, from https://www.rural21.com/english/news/detail/article/empowering-rural-traditional-sex-workers-in-rajasthan.html.
[12]. Mittal, H. (2019). '?????????????' ?????: ??????????????????, 2 ????????????????????????????. Zee Rajasthan. Retrieved 12 December 2020, from https://zeenews.india.com/hindi/india/rajasthan/impact-of-operation-gudia-main-accussed-arrested-2-girls-rescued/559048.
[13]. Nirgude, A., Solanki, M., Shinde, R., & Naik, P. (2020). Study of sexual behaviour of bar-girls residing in an urban slum area of Mumbai. Retrieved 12 December 2020.
[14]. Pandey, D. (2015). Community Policing and Women Safety in India. International Journal of Humanities & Social Science Studies (IJHSSS), Volume-II(Issue-II), 229-239. Retrieved 12 December 2020.
[15]. Ray, N. (2008). Vulnerability to Human Trafficking: A Qualitative Study. Washington University Open Scholarship. Retrieved 12 December 2020,
[16]. Rekart, M. (2005). Sex-work harm reduction. The Lancet, 366(9503), 2123-2134. https://doi.org/10.1016/s0140-6736(05)67732-x
[17]. Sarkar, S. (2016). Child Marriage Trafficking in India: Victims of Sexual and Gender-Based Violence. Anthropology Now, 8(3), 62-70.
[18]. Sen, S., & Ahuja, J. (2009). Trafficking in women and children: Myths and realities. https://sherloc.unodc.org/. Retrieved 12 December 2020, from https://sherloc.unodc.org/cld/bibliography/2009/trafficking_in_women_and_children_myths_and_realities.html.
[19]. Sen, P. (2006). Combating Trafficking of Women and Minors With the 4 Rs. SSRN Electronic Journal.
[20]. Shah, V., Brar, B., & Yangchen Rana, S. (2009). Layers of Silence: Links between Women's Vulnerability, Trafficking and HIV/AIDS in Bangladesh, India, and Nepal | Publications | UNRISD. Unrisd.org. Retrieved 12 December 2020https://www.unrisd.org/unrisd/website/document.nsf/(httpPublications)/B4D9538DE438A5F3C1256BB900324E59?OpenDocument.
[21]. Shivastava, R. (2016). Dancing to fate’s tune. The Hindu. Retrieved 12 December 2020, from https://www.thehindu.com/news/cities/mumbai/a-ban-that-has-pushed-them-to-the-margins/article8399983.ece.
[22]. Sharma, A. (2016). Sex Workers Defy Tradition: "Our Daughters Will Not Be Prostitutes, They Will Study.". The Better India. Retrieved 12 December 2020, from https://www.thebetterindia.com/54687/sex-workers-prostitution-rajnat-rajasthan-daughters-education/.
[23]. Singh, M., & Kannan, M. (2018). AGRICULTURE WITH PROSTITUTION, A CANOPY OF ORGANISED HUMAN TRAFFICKING WEBS IN TONK DISTRICT OF RAJASTHAN. International Journal of Social Science and Economic Research, Volume:03(Issue:08), 4406- 4418. Retrieved 13 December 2020,
[24]. Thobani, S. (2015). Morcom, Anna. Illicit worlds of Indian dance: cultures of exclusion. xii, 286 pp., illus., bibliogr. London: C. Hurst & Co. Ltd, 2014. £20.00 (paper). Journal of The Royal Anthropological Institute, 21(4), 937-939.