IJSSER

Title: The Form and Meaning of Mogama Verbal Communication as Local Wisdom in Bolaang Mongondow Ethnic Post-Wedding Traditional Ceremony
Authors: Femmy Lumempouw
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Femmy Lumempouw Faculty of Humanity, Sam Ratulangi University, Indonesia
MLA 8 Lumempouw, Femmy. "The Form and Meaning of Mogama Verbal Communication as Local Wisdom in Bolaang Mongondow Ethnic Post-Wedding Traditional Ceremony." Int. j. of Social Science and Economic Research, vol. 10, no. 1, Jan. 2025, pp. 425-432, doi.org/10.46609/IJSSER.2025.v10i01.025. Accessed Jan. 2025. APA 6 Lumempouw, F. (2025, January). The Form and Meaning of Mogama Verbal Communication as Local Wisdom in Bolaang Mongondow Ethnic Post-Wedding Traditional Ceremony. Int. j. of Social Science and Economic Research, 10(1), 425-432. Retrieved from https://doi.org/10.46609/IJSSER.2025.v10i01.025 Chicago Lumempouw, Femmy. "The Form and Meaning of Mogama Verbal Communication as Local Wisdom in Bolaang Mongondow Ethnic Post-Wedding Traditional Ceremony." Int. j. of Social Science and Economic Research 10, no. 1 (January 2025), 425-432. Accessed January, 2025. https://doi.org/10.46609/IJSSER.2025.v10i01.025.
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ABSTRACT: Research on the Form and Meaning of Mogama Verbal Communication as Local Wisdom in Bolaang Mongondow Ethnic Post-Wedding Traditional Ceremony: aims to: (1) Identify and classify the form and meaning of Mogama verbal communication as local wisdom in the form of words, phrases, clauses, sentences and discourse in Bolaang Mongondow Ethnic Post-Wedding Traditional Ceremony; (2) Explain the form and meaning of Mogama verbal communication as local wisdom in the form of words, phrases, clauses, sentences and discourse, in Bolaang Mongondow ethnic Post-Wedding Traditional Ceremony. The method used in this study is descriptive method. The research method stages describe and explain narratively. To support this method requires literature taken from various linguistic and semantic sources, and pragmatics (Ridwan Effendi, 2018). Data analysis according to Sudikan (2001) is grouped into qualitative data analysis, namely: (1) the open coding stage is where the researcher tries to vary things related to the research object; (2) the axial coding stage is reorganizing the data based on categories as a continuation of the previous stage; and (3) the selective coding stage is the classification process of examining data into data categories, comparing, connecting and examining the data in question and drawing final conclusions. The results of research on the Form and Meaning of Mogama Verbal Communication as Local Wisdom in the Bolaang Mongondow Ethnic Post-Wedding Traditional Ceremony show that there are 13 stages, namely: (1) Mogama 'takes' the bride to the groom's house; (2) Polampangon kun tutugun lanang' steps in front of the bride; (3) Pololanon kon tubig’ pass through the water; (4) Poponikon kontukad 'climbing the stairs'; (5) kungkum in pawung' umbrella'; (6) pilat in siripu' take off the shoes'; (7) Poampa kon tonom’ steps in the main door; (8) pokilituan’ please sit down'; (9) Pogapangan’ sit side by side'; (10) Buka in kokudu’ open the face covering'; (11) Pokimamaan’ eating the betel and nut'; (12) Pongiobawan’ please eat"; and (13) Polimumugan 'mouth gargling'.

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